The religious sisters near St. Cloud whom Lynda McDonnell visited ("The sisterhood, still marginalized," Nov. 6) are my friends and mentors. I attend their services, but I chafe at the HeHimHis God-talk the Vatican forces these admirable women and all Catholics to use in liturgies.
Pope Francis displays refreshing humility and determination to right wrongs, but his rhetoric about "women's role" and a "theology of women" betrayed his clouded vision before he closed the door to women's ordination. I'm sure it derives from his lifetime of training in praying to "the Lord." Never praying to Her and begging for mercy from Him does severe emotional damage. It insidiously conditions people to accept male as dominant, female as subordinate. Francis and others who assume there's nothing wrong with praying exclusively to "the Lord" are the most damaged by it.
To achieve the shift in consciousness needed, some of us Catholics support Catholic women priests and avoid gendered God-talk. I also introduce feminine images of divinity to provoke the realization that Father and Son are not facts; She and He are images of the spiritual source that created gender.
The pope's closing the door to women's ordination seems connected to Donald Trump's win. We need to educate pope and president about sexist God-talk and sexist relationships.
Jeanette Blonigen Clancy, Avon, Minn.
• • •
Let's not turn off the convent lights just yet. McDonnell suggests that Catholic religious sisters are a dying breed. I disagree. Young women, despite all of the life choices available to them, are still being called to the convent. As Kathleen Sprows Cummings stated in the December 2015 report "Understanding U.S. Catholic Sisters Today," "The most encouraging conclusion drawn from recent studies of U.S. Catholic sisters is that excessive pessimism is unwarranted. Many U.S. Catholic women are still drawn to religious life. There are approximately 1,200 women in formation at the present time, a number that includes 150 women in contemplative monasteries and roughly 1,050 women preparing to be sisters." You may find some of these young women in orders such as the Handmaids of the Heart of Jesus in New Ulm, Minn., the Sisters of Life in New York City, or the convent where my daughter is a member, the Dominican Sisters of St. Cecilia, in Nashville. Check out their websites, and you will see women of all ages answering God's call to prayer and service.
Maureen Mahowald, Edina
PIPELINE PROTESTS
Editorial Board weighs in (and shows how out of touch it is)
The Nov. 6 editorial "Forge a peaceful end to pipeline protests" takes an interesting angle, which is that North Dakota Gov. Jack Dalrymple should do so to protect his legacy. Not that he should do so for the good of all people who want to drink clean water. Not that he should care about climate change and the life of his grandchildren. Not that it is time to end our taking from Native Americans. Not that he should respectfully, peacefully engage fellow humans. No, Dalrymple should do so to burnish his legacy.
I just returned from Standing Rock, where I was overwhelmed with the prayerful, welcoming, generous spirit of all who were there. I urge the Star Tribune to send a reporter to see firsthand. Yes, it's true, continued demand for oil will ensure that oil finds a way to market. But what you might glimpse is Joanna Macy's "Great Turning." Then, instead of advising Gov. Dalrymple to polish his legacy, maybe you'll call for a carbon fee and dividend to reduce our gluttony for oil and for things. Because more than Dalrymple's legacy, many, many of us are concerned about the water, the Earth, and our grandchildren, our legacy.