On Nov. 14, 1766, a decade before the Declaration of Independence and 40 years before Lewis and Clark trekked to the Pacific, an English army captain by the name of Jonathan Carver arrived at a bluff along the Mississippi River and made contact with American Indians near a "Great Cave."
Now, Greg Brick, a hydrologist with the Minnesota Department of Natural Resources and something of a cave enthusiast, is trying to get St. Paul and state officials to commemorate the 250th anniversary of Carver's first contact at Wakan Tipi, the cave that is a key spiritual site for the native people who gathered here for hundreds, if not thousands of years.
He's not having much luck.
"What gives?" Brick asked while standing outside the cave, just a short distance east of downtown St. Paul. Once known as Carver's Cave, it was a tourist attraction, but is now blocked by locked steel doors. "This should be a big deal."
It is a big deal, agreed Jim Rock, who grew up on St. Paul's East Side and whose father was among the last "full blood, first language Dakota speakers." Wakan Tipi was a sacred meeting place, with animal petroglyphs on the inside of the cave walls. Those pictures were destroyed when the railroads blasted away part of the bluff more than a century ago to expand the rail yard.
So the significance is not because of Carver, Rock said.
"It's kind of our cosmic belly button in Mother Earth. A place here on Earth that matches a place in the stars," Rock, an Augsburg College faculty member and planetarium program director at the University of Minnesota Duluth. "For so long, we had white appropriation of our sacred sites — named and claimed. It is progress that we have moved away from Carver 'discovering' it."
Carver, who was born in Massachusetts, came to the area after it was ceded to the British following the French and Indian War. He wrote about the cave in his 1778 book "Travels Through the Interior Parts of North America."