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Positive change is neither for the timid nor the closed-minded. What can Americans learn from applying an international perspective to the question of affirmative actions?
Many Americans may presume that affirmative action is an American idea. But no, it was first established in India in the 19th century under the colonial rule of the United Kingdom. As we know, the caste system in India restricted the "untouchable" castes from attending schools or working. In 1965, the untouchable caste held just 1.6% of senior positions; nowadays, that percentage has risen to 11%.
It's not just India. Many other post-apartheid countries, such as South Africa, Brazil, China and France, have instituted some form of affirmative action policy to redress historical grievances.
Of course, many Americans think that America is exceptional, therefore not comparable to India, especially its caste system. In "Caste: The Origins of Our Discontents," American journalist Isabel Wilkerson analogized the racism in the United States with its counterpart caste systems in India and Nazi Germany — all systems that stratified society into racially defined groups, used as the basis for either inclusion and exclusion.
America's abiding sin is racism, which is akin to (though not identical with) the caste system. According to Wilkerson, race and caste "can and do coexist in the same culture and serve to reinforce each other. Race, in the United States, is the visible agent of the unseen force of caste. Caste is the bones, race the skin."
While some believe that affirmative action is an effective way to redress historical discrimination, I would argue that there is more to the story of admission, especially at the Ph.D. level, where students are normally fully funded by their departments. I will illustrate from my observations at three higher education institutions — the University of Miami, the University of Pennsylvania and the University of Minnesota.