Rabbi Sharon Brous, a co-founder and lead rabbi of the IKAR Jewish congregation in Los Angeles, has some ideas for people who are feeling disconnected, isolated, and polarized: Be brave with your pain, and brave when you meet people who are hurting (or who have hurt you.) Be present. Seek encounter. And make time for joy.
Brous, author of the bestselling book, “The Amen Effect: Ancient Wisdom to Heal Our Hearts and Mend Our Broken World,” shared her thoughts as part of the University of St. Thomas’ Finding Forward speaker series. The event, co-sponsored by the university’s College of Arts & Sciences, the Jay Phillips Center for Interreligious Studies, and the Encountering Judaism Initiative of the Department of Theology and made possible by the Michael Linda Fetterman Family Foundation, continued the series’ exploration of how people can bridge divides even – and perhaps especially – when they are in conflict.
In a conversation with St. Thomas president Rob Vischer, Brous recounted her journey from a secular childhood to reclaiming her Jewish faith and eventually becoming a rabbi. During this journey, she discovered that people were not only isolated from their faith, but from each other.
“I started to think about, what is the pastoral responsibility when people are really hurting, when their hearts are broken?” Brous said.
Advice on Engagement 2,000 Years in the Making
Brous found one part of the answer in seminary when reading a text about an ancient Jewish ritual at the Temple Mount, where pilgrims would circumnavigate a courtyard, all in the same direction. Those who were feeling brokenhearted or ostracized, however, would walk against the flow.
When encountering the brokenhearted or ostracized, the pilgrims would listen to their stories – and then bless them. “It was actually creating … a formula for what it means to be brave when we’re brokenhearted and actually show up with our pain, and what it means to be brave when we encounter the brokenhearted,” Brous said.
The inclusion of the ostracized in this ritual – people who had committed crimes or were otherwise cut off – is especially important when we consider today’s polarized climate. We are called, she said, “also to turn to the people who are not coming toward us, but coming at us. Instead of hurting them back, looking at them with open hearts and with curiosity and saying to them, ‘Tell me what the world looks like from your vantage point.‘”