In times like these, I find myself turning to literature to remind me that people haven't changed that much in 300 years or so.
In 1665, the bubonic plague ravaged the city of London, killing in a ghastly way up to 100,000 people out of a population of half a million. Daniel Defoe was only a child that year, but in 1722 he published "A Journal of the Plague Year," a fictionalized account of that terrible time.
An old Penguin English Library paperback copy of this book was lying around the house, so I opened its yellowing pages and started reading. It's a novel, but it reads like reportage, written from the perspective of a businessman who chose to stay in the crowded city as carts rolled through the streets collecting corpses, and painted crosses marked the houses of the dying.
While most of the world has been spared from those images, so much of what Defoe wrote about the Great Plague of London resonates in the pandemic that has seized the world today.
The book opens with a discussion of the bills of mortality — the weekly tallies of deaths that were followed as religiously then as the coronavirus infection and mortality reports are today. Those statistics were then, as they are now, an undercount, as Defoe notes, with many of those who died from the plague not even registered by the authorities.
Then, as now, the plague exposed the glaring divide between rich and poor. The wealthy fled to the country with their servants, earning the hostility of rural people who feared they were importing the disease. Everyone else had no choice but to stay.
With thousands fleeing and others quarantined in their homes, the economy mostly ceased to operate, casting multitudes into a dependence on charity. Defoe then describes the economic trauma that results.
"Let any one who is acquainted with what multitudes of people get their daily bread in this city by their labour, whether artificers or more workmen, I say, let any man consider what must be the miserable condition of this town, if, on a sudden, they should all be turned out of employment, that labour should cease, and wages for work be no more."