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When Harry smiled you saw his rotten teeth. They were mostly black. Did they hurt? Didn't matter, because he had no plans for dental work.
Harry acknowledged your inevitable staring at his mouth by explaining that given the imminence of the second coming of Christ, it was pointless to waste time and money on something so trivial as dentistry. After all, we chosen believers would soon be graced with incorruptible spiritual bodies.
I accepted this rationale. It was 1970 and our sect's interpretation of the books of Revelation and Daniel indicated that Armageddon would arrive in 1972. Rather than paying a dentist, Harry would donate more to the church.
Christ did not return in '72, and many of us wearied of the sect's total control over our lives. I exited, and was "disfellowshipped" in 1974.
Twenty years later I steered a shopping cart into an aisle at a local supermarket and for the first time in over two decades came face-to-face with Harry. We stared for a moment, then he grinned in recognition. His teeth were perfect. He noted my glance at his mouth and laughed. He knew that I knew what those new teeth signified.
But what had compelled Harry to neglect his health in the first place? And me to admire his logic? Apocalyptic expectation, religious or otherwise, stems from fear and fatalism. In that context whatever scares us seems intractable, even foreordained. Even if our expectation is fearsome, fatalism can be comforting. If the future is inevitable (or "rigged," as in conspiracy theories), if powerful forces are in control and we are helpless pawns, then we really don't have to do anything. Our action or inaction won't matter, and if there's nothing to do, to think about, we avoid pain and toil. Harry avoided multiple trips to a dentist.