Are humans the only animals that deserve rights? A groundbreaking animal protection case addressing this question will go before New York state's highest court in 2022. It could transform the future for an elephant named Happy and create momentum for change for billions of other animals.
Happy the elephant was born in 1971, probably in Thailand, where she was captured as a baby and sold into captivity. She has spent more than 40 years at the Bronx Zoo in New York City.
Since 2006, Happy has been held in a sort of solitary confinement, alone in what has been ranked one of America's 10 worst zoos for elephants. Animal protection groups have expressed concern that Happy's isolation and poor living conditions put her at risk for serious mental and physical health ailments.
A growing body of evidence suggests that elephants like Happy, living in captivity where mental, social and physical stimulation is limited, suffer shorter, lower-quality lives. Elephants are intelligent, social beings. In the wild, elephants like Happy live in close-knit matriarchal communities and form lifelong bonds.
In 2005, Happy was the first elephant to pass the mirror self-recognition test, considered an indicator of self-awareness, previously thought to be unique to humans, chimpanzees and dolphins.
In January of 2021, an animal advocacy organization called the Nonhuman Rights Project (NhRP) filed a writ of habeas corpus, or claim of unlawful detention, on behalf of Happy. Their goal is to re-home Happy to a sanctuary that can provide a higher quality of life.
New York state's highest court, the Court of Appeals, has agreed to hear Happy's case in 2022.
The decision in Happy's case could be the first in the nation to grant an animal limited "human rights." Historically, habeas corpus petitions have only been considered on behalf of human beings held against their will. Happy's case poses the controversial legal question: Is an animal a "thing" or a "person"? Legal personhood implies that an individual qualifies for certain rights. Some entities other than human beings, such as corporations, have already been granted some rights of personhood.