For Coventry Royster Cowens, co-founder of the Minnesota African American Heritage Museum and Gallery in Minneapolis, February is always busy with daily tours of the institution’s numerous exhibits.
“As you can imagine, our museum has been a focus for citizens and schools during Black History Month,” she told me.
The institution she leads aims to highlight the unique history of the Black community in Minnesota. I know now that it is a vital endeavor, especially for its impact on our youth.
When I was younger, however, I had a complicated relationship with Black History Month. As a student journalist at Minnesota State University, Mankato, in 2005, I supported the termination of Black History Month in a piece titled, “Lack History Month: Part II.”
“I will again call for the end to Black History Month and an immediate incorporation of black history and the history of other [BIPOC] groups as a part of the American social and scholastic curriculum,” I wrote then. “And since a quarter of the American population is [BIPOC], then at least 25 percent of our curriculum should be as well.”
While I still believe this country lacks the ambition or desire to do more to emphasize Black history, I also disagree with my sentiment from 20 years ago mostly because of the group that Royster Cowens influences with her museum every day: the kids.
“The Black community has been a part of the developing foundation of Minnesota,” Royster Cowens said. “Telling the story of our progress and achievements is critical to our youth and their development, and to controlling the narrative of our contributions. We work with many history museums in the state on programs, as well as schools and corporations to make everyone knowledgeable of our history.”
For many, February is a performative month where Black history is treated as a sidebar to American history. Others work to diminish its value year-round. But I can’t stop the political maneuvering to eliminate books, talks and courses that center diversity. And I won’t lose sleep over the bigoted parent groups that have mobilized in recent years based on their purported fears that their children might be harmed by a lesson on Thurgood Marshall or Maya Angelou.