Late last week, City Pages published photographs that showed men dressed in German SS uniforms seated in the main dining room of the northeast Minneapolis restaurant Gasthof zur Gemutlichkeit, surrounded by Nazi flags. According to a participant, this was a World War II historical re-enactment meeting, "just like any club that has a party."
In Germany and several other European states, laws prohibit the public use of symbols of Nazism — in particular, flags, insignia and uniforms. The reason: It assaults the human dignity of others by insulting, maliciously smearing or defaming segments of the population.
While in the United States the First Amendment gives constitutional protection to this type of conduct — no matter how offensive its content — the public display of racist or extremist symbolism usually has been followed by indignation, outrage and demands for action.
On this occasion, however, the gravity of the case seems to have gone unremarked upon. The protagonists of the dinner were "re-enacting" — that is, playing. "Playacting" can claim the mantle of harmlessness. According to the mentioned participant, it is "cool" to dress up like Germans from World War II and go to a German restaurant, eat German food and drink German beer.
We wonder what exactly the mostly male participants in this Nazi-themed dinner party were re-enacting. A militarized, fundamentally antidemocratic and ethnically cleansed community? A supremacist fantasy of conviviality stripped of its underlying genocidal violence and passed off as nice and normal? To witness fellow Minnesotans entertaining themselves in this fashion, no less at a restaurant named "Gasthof zur Gemutlichkeit" — German conviviality inn — is nothing short of obscene.
The Nazi-themed dinner is a grievous insult to war's victims and survivors and their families, and to American veterans and their relatives.
It is also offensive to present-day Germans and to the way the Federal Republic of Germany has tried to deal with this awful legacy.
The Gasthof episode is symptomatic of a wider phenomenon that should be reflected upon. It seems that Nazism and the Holocaust have entered a stage of extreme trivialization.