The recent dialogue about abortion on these pages centers on whether abortion has good or ill effects on women and society, as if abortion should be permitted or outlawed because one argument is "better" than the other. But almost no one goes back to the fundamental question: Why do we make some behaviors a crime? We do so only when there is broad social consensus that the behavior is harmful or just plain wrong under any moral framework — like stealing, fraud and, yes, killing another human being. Anti-abortion advocates seize on this last point as evidence that abortion should be criminalized because it's just another form of murder. But isn't that the heart of the problem? There is no consensus, anywhere, that a fetus has the same status as a human being. In fact, our various religious and secular moral traditions come to completely different conclusions on this point — something that is just not true for everything else we make a crime. Since we, as a society, can't agree on the whether this behavior is "right" or "wrong," there is no basis for giving the decision to the state, which then imposes one moral conclusion on millions of people who don't share that view.
If Roe is overturned, I worry about the practical impacts on women. But, at a deeper level, I worry that our courts and political system will lose their legitimacy — perhaps pulling the thread that begins to unravel our entire social fabric. We're on a dangerous brink.
Stephen Bubul, Minneapolis
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The U.S. Supreme Court began consideration of the case of Mississippi further restricting abortion, with the possibility of overturning the controversial 1973 decision legalizing abortion or simply maintaining the awkward confusing abortion laws currently in place in each state. Pro-abortion advocates will demand maintaining the current rights to abortion as a minimum because ... well, it's been the law for the past 48 years. Pro-life advocates will argue that the science has changed with advancements that recognize that life actually begins at conception, after which heartbeats are soon detected, and infants are surviving after birth at a mere 21 weeks.
Both sides argue that there is no middle ground here; it is all or nothing, as it was in that fateful decision of 1973 that has claimed the lives of millions of children never given any chance at life. How can the country be so divided on this issue, stubbornly believing its side is right? Pleasing everyone will be impossible here, but one science-based solution might be to ban abortion after 20 weeks. We might go back to the Constitution that gives rights to all those "born," but did the writers actually mean "conceived"?
Laws recognize unborn children as lives in wrongful death claims; it would seem to follow that life therefore begins at conception.
Michael Tillemans, Minneapolis