I couldn't agree with Amelia Rayno more ("The unhoused ought not be left unheard," Opinion Exchange, Feb. 6) that the unhoused should be given a say in the kind of housing in which they could live with dignity. They need to be brought into the conversation because, living in a homeless community, they would know best what would and wouldn't work. They have some very good ideas, and their need for community and support is greater than most. Our lawmakers need to make an effort to rid our society of homelessness a top priority, and start with listening.
With that said, I noticed a glaring omission in Rayno's article, and that what has the biggest role in why many living in encampments refuse to leave them: opioid addiction.
My neighborhood has been the victim of no less than eight encampments within the last two years. In every case, drug dealing/using, trafficking, guns and violent crime has followed, making living around encampments a living hell. The hard-core users are not going to leave the streets until there are spaces created for them to live and get clean. With the proper support and medication, it can be done. Our lawmakers on every level — state, county and city — need to work toward those solutions or face ever-lasting encampments and the anger of neighborhoods. And they should not hesitate to invite the addicted to work with them on those solutions.
Donna Pususta Neste, Minneapolis
ABORTION
The question of funding and the motives behind it
The Feb. 6 Associated Press article "Millions in tax dollars flow to anti-abortion centers" reveals that much of the nation is mired in an unholy marriage of state and church. According to the article, states have allocated nearly $89 million to anti-abortion centers that are "typically religiously affiliated," "don't provide medical care," provide "misleading information about abortion and contraception," and do not report any metrics other than number of clients.
The Republican-led legislatures that fund these centers have conducted political warfare against reproductive rights since the Supreme Court found abortion to be a constitutionally protected right nearly a half-century ago. For the centers themselves, and the churches that created them, they are a religious mission. Their goal is to impose church dogma on the population of the states with the force of law. This religious mission should not be funded by tax dollars collected from those who oppose it, and who instead support the human right to reproductive self-determination. According to the most recent Pew poll, 59% of U.S. adults say abortion should be legal in all or most cases.
Rejection of government funding of religion is rooted in early American history, as shown in this passage by James Madison explaining opposition to another religious funding bill, in his "Memorial and Remonstrance Against Religious Assessments":
Because the Bill implies either that the Civil Magistrate is a competent Judge of Religious Truth; or that he may employ Religion as an engine of Civil policy. The first is an arrogant pretension falsified by the contradictory opinions of Rulers in all ages, and throughout the world: the second an unhallowed perversion of the means of salvation.