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Since Omar Alansari-Kreger insists on bringing the Jews (and Israel, of course) into his commentary on the First Amendment and the near-murder of Salman Rushdie by a fanatic ("Of double standards and 'free speech,'" Opinion Exchange, Aug. 17), I suppose I am entitled to respond in kind to the questions he presents.
What would I do if Rushdie published a work of fiction depicting Hitler as a messiah figure? The same thing I do in response to "The Canterbury Tales," "The Merchant of Venice," "Oliver Twist," or any of the many thousands of books of similar "distaste" written about Jews over the centuries and still published to this day: Read them. Or perhaps simply ignore them, depending on the reviews. But I would never suggest that a book's publication be curtailed lest it "incite backlashes," or that its mere words would keep entire countries in a "developmental backwater." And I certainly would never approve — even tacitly — of any harm on the author of such a book.
It is odd enough that Alansari-Kreger looks to the Jews to support his thesis. But even worse, he draws the entirely wrong lessons.
Judah Druck, St. Louis Park
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I want to talk about Alansari-Kreger and his piece in which he can't understand why Salman Rushdie gets away with what he does.