In western Minnesota, the sandhill cranes returned, creaking and honking in the fields. Red-winged blackbirds trilled in the cattails and robins twittered overhead. I began working from home, thankful that we lived in rural Minnesota. The elderly were trapped in their nursing homes, and in some places, people couldn’t leave their homes. But we could slog down the thawing gravel roads in our mudboots and listen to the birds.
Just when a person started to feel like we were all in this together, the whispers began. The pandemic wasn’t real. Dr. Anthony Fauci, director of the U.S. National Institute of Allergy and Infectious Diseases, was filmed not wearing a mask. On Facebook, the message spread that getting us to wear masks was the first step toward loading us all onto cattle cars. Canceling religious services was an effort to persecute Christians. (Although not, apparently, Jews or Muslims.) Unity was fracturing. It was no longer us. It was us vs. them. Republicans vs. Democrats. In an Osakis nursing home, people were dying. A pastor set up an interview between me and the daughter of a woman who had died. She was so angry. She saw the media as perpetuating the so-called hoax. She wanted to lash out.
COVID touched everybody. A 40-ish farmer we knew, who would no sooner wear a mask than a seat belt, died of COVID. He left behind a wife and three young children, including a baby. One of my cousins, estranged to me because of politics, lost her husband. COVID damaged the lungs of another family member so badly that he couldn’t work anymore.
Many patients denied COVID even when they or their loved ones were hospitalized with it. The truth became a wobbly Frisbee nobody could seem to catch. People only believed what you said if you were on their side. Everybody seemed to be waiting for that moment when someone would fess up or leak the truth, like the release of the Pentagon Papers. But there was to be no a-ha moment. No release of the COVID Papers. It was a constant daily struggle for control of the truth.
And here we are, five years later. A house divided cannot stand, the Good Book says. But we are still standing.