But don't count on it. In congressional testimony this month, Rochelle Walensky, director of the Centers for Disease Control and Prevention, called into question the Cochrane analysis's reliance on a small number of COVID-specific randomized controlled trials and insisted that her agency's guidance on masking in schools wouldn't change. If she ever wonders why respect for the CDC keeps falling, she could look to herself, resign and leave it to someone else to reorganize her agency.
That, too, probably won't happen: We no longer live in a culture in which resignation is seen as the honorable course for public officials who fail in their jobs.
But the costs go deeper. When people say they "trust the science," what they presumably mean is that science is rational, empirical, rigorous, receptive to new information, sensitive to competing concerns and risks. Also: humble, transparent, open to criticism, honest about what it doesn't know, willing to admit error.
The CDC's increasingly mindless adherence to its masking guidance is none of those things. It isn't merely undermining the trust it requires to operate as an effective public institution. It is turning itself into an unwitting accomplice to the genuine enemies of reason and science — conspiracy theorists and quack-cure peddlers — by so badly representing the values and practices that science is supposed to exemplify.
It also betrays the technocratic mind-set that has the unpleasant habit of assuming that nothing is ever wrong with the bureaucracy's well-laid plans — provided nobody gets in its way, nobody has a dissenting point of view, everyone does exactly what their told for as long as officialdom demands. This is the mentality that once believed China provided a highly successful model for pandemic response.
Yet there was never a chance that mask mandates in the United States would get anywhere close to 100% compliance or that people would or could wear masks in a way that would meaningfully reduce transmission. Part of the reason is specific to American habits and culture, part of it to constitutional limits on government power, part of it to human nature, part of it to competing social and economic necessities, and part of it to the evolution of the virus itself.